Of course, I'm talking about Hell. The fiery abode of those who reject Jesus as their Lord and Savior for all of eternity. But then, we all knew that already. Didn't we? I've already covered this topic in length at my
old blog. But, since there are no original ideas under the sun, I've decided to talk about it once more. Albeit much more briefly than my previous talk.
Something an atheist friend of mine said about hell stuck with me to this day. Indeed he states that it is this very doctrine that plays a major role in leading him away from the faith. "God is evil," he said, "if He allows hell to exist." His logic was along the lines of that the punishment is disproportionate to the crime. An infinite punishment for a finite transgression. His point had merit and, indeed, Christian philosophers have grappled with this subject for many, many years.
He seemed to think that those sentenced to hell should be given a second chance once getting there. On the surface that seemed to make sense. So much so that I too began to probe the issue. I believe that this particular objection was covered in my old blog but I'll retreat it again here because it's this particular objection I see the most merit for.
Now, what struck me the most was not what my friend had said, exactly, but how he said it. If fact, how most people I've heard say it. They say it with boiling anger. Unfortunately, it's at that most I remove myself from discussions. As soon as that button is pressed there is no advancing. So, I left it alone before it really began. Anger came up to the surface that fast!
Why do I feel that how the objection was emoted is more interesting than what verbiage was used? Simple. It tells me where the objection is rooted. It tells me that the objection is closely tied to a guttural reaction so strong that the two become intertwined. They feed off of one another thus reinforcing the legitimacy of one another. The anger response tells the logical objection its right and the logical objection gives the anger response a foundation on which to stand. And the cycle never ends.
So, preposition I find interesting is this: That a person with such an adverse guttural reaction to a location they don't even acknowledge exists will suddenly have a change of heart when exposed to the reality of it.
I mean, we're not debating whether or not there are places called Wagga Wagga or Wollongong in Australia (there are) but rather a very real negative, and eternal, consequence to a series of life choices. I'm sure a number of pretty metaphors could be drawn to support the opposing argument but none of them are drastic enough - so let me draw an appropriate one. You have a child. You tell the child in black-and-white terms that they should not play in the street. The child doesn't believe you that there's a danger and even gets upset at the fact that you're not allowing them to play wherever they want. So, what do you, as a parent do? Do you let them get a "taste" of getting clipped by a car? It's the same thing with hell. There is no "getting a taste" of it. Indeed your entire life has led you to this point. Why does God need to let you get your feet singed before you finally listen? Perhaps, as the Bible suggests, that those who are sentenced to hell don't want to be released. Quite simply the anger and prideful indignation those this side of hell feel will only be amplified once they finally reach their final destination. So incensed will they be that leaving will never occur to them. Much as a child who is angry at a parent for what they feel is an unjust punishment. They're so busy being mad at the parent they give no thought to the transgression itself because, as they see it, it was so minor. So, they want nothing to do with the parent. But, luckily, in this finite existence, the rage cools and what was once so intolerable becomes a distant memory that one may look back on and laugh at their childish overreaction.
Unfortunately, with hell, there is no such release, no such fading with time. And so the cycle of rage never cools and never asides. I feel, in most ways, it's just that simple. Those condemned to hell never realize the magnitude of their transgression because they don't want to realize it. They're to busy feeling they themselves have been wronged to even expend the energy to look at the other side of the picture. So, when those who object, "The punishment doesn't fit the crime," what makes them think that a taste of hell will change their mind? Rationally, what changes? If hell does exist you've already decided that God is evil, for whatever reason, and then, I suppose, you can take you licks for all eternity having won a moral victory, of some twisted kind. You proved to yourself that God is evil because he punished you for spitting in His face. If that doesn't sound like a childish defense I don't know what does.
Finally, I wish to talk very briefly on the origin of the doctrine of hell. Most people believe it's uniquely Christian and they're right to a point. It's in the New Testament that it gets the most air time. A lot of doctrines get serious air time. Heaven, hell, angels, demons and a bunch of others. However, what's interesting to note is that these thoughts are all rooted in Judaism. That is to say, Jews of the time were talking, thinking and writing about these issues. Jesus didn't all of a sudden start talking about them on His own. These things were well known to the people of His time. These aren't startling revelations or any such thing. Theological advancement had been occurring in the 400 years since the Hebrew Bible stopped and the life of Jesus began. So, no, the doctrine of hell is quite Jewish.
So, why isn't it touched upon much in the Hebrew Bible? Well, the best explanation I read was one put forth by C.S. Lewis. He notes that many people focus on heaven and hell to the exclusion of much else. It becomes a near obsession. They must get to heaven and in obsession over it they must then obsess about avoiding hell. But, in reality, their obsession should be God. He felt that the doctrines of heaven and hell shouldn't be touched on much during the early development stages of a believer. To do so will only distract them from what is most important - Jesus. Once they are solid in the relationship with Him then they are ready for the deeper issues. With this thinking he postulates that it was much the same for the early Jews and their walk with God. Thoughts of heaven and hell would only serve to distract them from a relationship they were already having problems with. A one-on-one relationship with God. Once they could perfect that then they were ready for doctrines inconsequential to their salvation. Then they could fiddle with the concepts of spiritual warfare and of heaven and hell.
As a Christian I think this explanation works on, as far as I can tell, all levels.